Ethics (Moral Philosophy)

The study of good and bad conduct, right and wrong values, and good and evil.

Is it less altruistic to support charities that we relate to?

“Is it less altruistic to support charities that we sympathise with/relate to, as opposed to supporting all charities within our means?” Thank you, Arjun Sambhi, for another head-scratcher! Altruism speaks to our motives, rather than specifically the things we do. We act from altruism when two things happen at once: firstly, when we are motivated […]

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Is morality relativistic or absolute?

Thank you, Sami Naimat, for a classic question. Some people think that morality varies from person to person. This philosophical position is called moral relativism. There are truths about morality, according to moral relativism, and the truth depends on someone or some society. Even if you and I disagree about morality, we can still both

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Is unacknowledged influence plagiarism?

“If you are influenced by the idea of someone, then you acquired it without acknowledgement, can it be considered plagiarism?” Thank you, Jong Camallere, for a tricky question. A very large part of what we think and say comes from our interactions with others: what we have seen, heard, learned and read from them. Yet

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In a utopia, what would people joke about?

“In a utopian world, free of hate, racism, sexism (all of the prejudiced ‘-isms’ and forms of offence one can fathom), what would people joke about?” Dear Arjun Sambhi, thank you for this complex question. First off: What wouldn’t we joke about? In fact, we’d probably be able to joke and laugh about much more

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Can men and women be just friends?

Thank you, Ela Özcan, for a very important question. First, what is it for two people – any two people, regardless of their genders – to be friends? This is a slippery question, with many different answers. But among these answers seem to be three common threads. First, friends must care about each other for

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Can the desire for knowledge be considered greedy?

Thank you, Sajad Ali, for this interesting question. Aristotle famously believed that virtue is a mean between two extremes—for example, courage is a mean between recklessness and cowardice. Does this work for the desire for knowledge, too? In particular, can there be an excess of such a desire? There is no name for the virtue

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Will we ever understand the self?

If we do, how do we actually determine that the self exists? Thank you, Danica Aposaga, for such a fundamental question. First, if I may, I think it would be helpful to reverse the questions: how do we actually determine that the self exists, and, if it does exist, will we ever understand it? After

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