The study of the mind and its relationship to the body.
Thank you, Le Miguel Jumonong, for this interesting question. We often allude to several types of guilt. For instance, Sam may be guilty of stealing an apple, Mary of eating too much meat, and a political party leader of bitterly losing national elections. At first glance, these cases seem to be distinct. Indeed, Sam is […]
Why do we feel guilt? Read More
Thank you, Dylan Atkin, for such a crucial question. In order to answer this question, we need a conception of a “sound mind”. Do we mean a person who is in full control of their cognitive capacities? Or someone who is emotionally stable? Or someone who holds the appropriate values and attitudes that we expect
Can one be simultaneously suicidal and sound of mind? Read More
Thank you, Agar Mayor Gai-Makoon, for this intriguing question. The more I reflect upon it, the more mysterious it is that people are made happy by the fulfillment of their interests. I don’t think I have a good explanation for this; all I can do is hazard a few hypotheses. I will understand “happy” to
What makes people happy when their interests are fulfilled? Read More
It seems so clear to me that living in rational way would benefit us way more. Thank you, Ayli Inrovdop, for this long-standing question. Your question already seems to imply a hypothesis that has had a long history in philosophy and continues to have a certain influence in everyday discourse, namely, the opposition between reason
Should we seek to live rationally rather than emotionally? Read More
Thank you, Barbara Getliff, for this fabulous and quite practical question! There are two concepts at play in the question: boredom and death. After considering each separately, we can then evaluate if and how they work or fit together. Boredom can be described as an existential state of mind, that is, one relating to the
Can you actually die of boredom? Read More
Thank you, EM IL, for this intriguing question. The first thing we must ask is, what is innocence? We can answer this question by thinking about the attributes possessed by paradigmatically innocent creatures, such as puppies or newborn babies. It seems to me that when we call such creatures innocent, we are primarily remarking upon
Thank you, George Smith, for such an important question. First, some clarifying remarks. By asking about the relative importance between intention and action, I assume that what is meant by “action” is actually the consequence or outcome of the action. For instance, when Smith shoots Jones, the outcome would be the death, injury, or perhaps,
What is more important: people’s intentions or people’s actions? Read More
Thank you, Kenneth Cañedo, for this question. I think this is a great question to ask in times of quarantine and self-isolation. Many of us have been forced to spend more time with ourselves than usual, and more than we would have ever intended to otherwise. In these moments, when we are all alone, it
Is it possible for you to be friends with yourself? Read More
It seems we mostly create the systems afterwards to justify whatever outcomes we want. Thank you, Ben Horspool, for a significant question. It is certainly true that we do our utmost to justify our choices and aims. A lot of time and effort is spent trying to fit our choices and actions to a moral
Does anyone actually follow moral systems? Read More
Thank you, Alex Impey, for such a weighty question. Being in love and loving – that is, romantic love and non-romantic kinds of love – seem to overlap in astonishing ways: both share features such as attachment, attraction, warmth, and interest. That said, being in love certainly feels different to loving – why is that?
What’s the difference between loving someone and being in love with someone? Read More
